In the work of Stefan Zweig - The fight against the devil - the author makes a portrait Nietzsche's psychology and among other things says
"... Nietzsche's psychology does not come from their intelligence lucid hard as diamond, but is an integral part of the sensitivity characteristic of his body, he feels, sniffs, vented (My genius is in my nostrils) with physical function spontaneity of everything that is not completely healthy in human affairs and intellectuals. "An extreme loyalty before the whole world is for him not only a moral dogma, but a primary condition elemental needs for its existence. "Danger in half when I'm impure." The lack of light, the moral filth and irritate you down just as the weight of bad food spicy you oppress your stomach, your body reacts and before you make your spirit. "I have a very unpleasant irritability the instinct of purity, so that the physiologically perceive in the depths of souls, and to the area. "All that is adulterated by moralism, hurts his sense of smell unpleasantly vent and makes the lie: Frankincense, patriotic phrase or any other narcotic consciousness. It has a fine nose for anything that smells like rotten to corrupt or unhealthy, a nose that finds all intellectual meanness, so therefore the clarity, purity, cleanliness mean, for his intellect, as necessary conditions for their existence and your body is needed fresh air. "
... "may be unfair, can exaggerate sometimes, but Nietzsche never gives an inch of truth, even in the midst of ecstasy. So no one was ever as great readiness to psychology as it was Nietzsche, not a spirit was so well set up to act as a barometer of the soul, NEVER THE STUDY OF SECURITIES OWNED a precision so accurate, so sublime, as it was Nietzsche.
But psychology is not enough to have a scalpel sharp, thin, accurate, not enough to have a perfect spiritual tool, it also needs the psychologist that the hand is hard, tempered steel, you need a hand that does not shrink or shake during operation, because psychology is not achieved with the talent, but also precise nature demands the courage to THINK YOU KNOW EVERYTHING. In the case could be called ideal, as is that of Nietzsche, is a faculty of knowing, with a force of will to know, wanting to know. The psychologist must really want to see beyond where you can see, should not divert his mind because of sentimental indulgence, a personal shyness or an innate fear should not be lulled by scruples or feelings. These gatekeepers "whose duty is to monitor" can not have a spirit of conciliation, or magnanimity, or timid, or compassion, can not have, Finally, any weaknesses or under bourgeois or mediocre man. They are not allowed these warriors, these conquerors of the spirit, indulgently miss some really been able to capture some of their output to the discovery.
In regard to knowledge, "the blindness is not only wrong, but cowardice and indulgence is a crime, for he who is afraid or ashamed to do harm, who fear to hear the cries of unmasked or rewind the ugliness of the nude before, this has not ever discover the ultimate secret. All truth that does not reach the farthest point possible, all truth is not absolute, is not never absolute.
Hence the severity of Nietzsche and those who, through laziness or cowardice of thought, they neglect the sacred duty of the resolution, hence the anger against Kant for having introduced into his system through a secret door, driving while looking the other way, the concept of divinity, hence their anger against those that close or squint in philosophy, against the devil or the demon of darkness, and cast a veil over the last ultimate truth. There is no truth in the grand manner arising out of flattery, no big secrets to be discovered by a talk plain and familiar, is only force, violence, tenacity how nature is left to start their most precious secrets, it is thanks to the brutality of how you can make the claim, a moral high style, "the majesty and the atrocity of the endless demands." All that is hidden requires tough and uncompromising, WITHOUT RESOLUTION NO SINCERITY NI AWARENESS OF SPIRIT. " Where away my sincerity, I remain in darkness, where I know, I would also be true, ie: hard, harsh, uncompromising, cruel and inexorable. "
Available Chapter written by Zweig on Nietzsche biting on the link below
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