Wednesday, December 29, 2010

Free Sms New Baby Born

historical Meditation "Aurora" of Nietzsche


This link is accessible to the full version of "Aurora" (1881) Nietzsche, a work whose full title includes "Reflections on the moral prejudices" that was published after "Human, All Too Human" and "The Wanderer and his Shadow" and immediately before "The Gay Science" and "Thus Spake Zarathustra."

"With this book, Nietzsche says, referring to Aurora - I started my campaign against moral . And Nietzsche is warning: "Where the author seeks the new tomorrow, that delicate blush that is yet to discover and with which begins a new day, or I Jor, a whole series, a whole world of new days? In a reversal of all values \u200b\u200b beef, in a release of all moral values, in a state and a belief in all what until now has been forbidding, despising and cursing. "


consists of five books written mostly as brief aphorisms. The driver issues are: morality, Christianity, philosophy, art and life.

For this work in Castilian, itching here

Make Star Rock Maplestory

Christmas dinner.

Yesterday we had our Christmas dinner, a date a little strange ... or Christmas or New Year, to'l in half! There! hahaha, no matter how pretty it is dinner, right? Bring photos of the outfit and crazy number:)
* In case anyone was unaware, I AM SO MAD. I think the issue can be seen in photographs.









Finally, Santa Claus / Santa Claus brought me everything I asked, that he majete, all video camera since I was worth HD although it was not focused and I need to focus gentlemen! So the new is coming, hopefully tomorrow I have at home: 3, but with luck, it is unlikely haha. Who knows, the surprises that gives life.

Merry Christmas bloggers.

Monday, December 20, 2010

Vegina Hair Removing Scene

universal history of childhood

"Unfortunately, the story from childhood ever written, and it is doubtful that you can write some day, because of the paucity of historical data about the children."

James Bossard.

children's story yet to be written. Scholars generally agree that childhood is shaped like an Ariadne's thread that is hidden in the labyrinth of time, an invisible object that has avoided getting wet in the waters of historiography. There are several reasons that become especially dry that the historian's task dealing with children. Taking the contribution of the iconography, Phillipe Ariès noted the invisible character of the child in most societies of antiquity. French researcher noticed that, at least during the Middle Ages-artists did not know the children, or at least came to represent her, the child was on the painting not as a being endowed with its own characteristics, but as a sort of miniature adult. Child body deformation and the rejection of its specific features were shared by the aesthetic features of all periods prior to modernity. In the opinion of Aries, it is difficult to attribute this trend to a technical inability of artists, "rather it is conceivable," he said, that in such societies, "there was no room for the children."

The exception could be made by the Greek art of the Hellenistic period, the prodigal in the reproduction of figures of Eros perfectly childish proportions. However, this may be due more to the ideals characteristic of Hellenic art mimics that of the existence of a conception of the child to distinguish the adult world of children. This was revealed in the epics of the classical period in which children are portrayed as epic warriors and do show the same courage and courage that the heroes adults, as well as the invisibility that had children in the works of Hellenistic thought that cemented the foundations of Western culture. Seen as a phase of life that once (which, as is known, was then rare) was relegated to oblivion, the children stayed together in the art of antiquity to a world of representations that the unknown and even rejected . In all cases, ignoring the specificity of children's world.

Another obstacle that comes to pass, who follows in the footsteps of children in historiography, is that the very few references to a child's life are part of the biography of characters famous, usually nobles or kings, whose stories paint a picture idealized romance that lacks historical documentary value and that more could belong to the realm of the miraculous and the fantastic, like the personal diary of Héroard, Louis XIII's physician-in early seventeenth century said that just getting out of his mother, the dolphin took with her umbilical cord so hard that she could not take it away. In addition, while history has favored public events, children remained in the shadow of private account. Add to that the rugged character of the historic site of the child in the civilizations of East and West. Infanticide to sacrifice, the abandonment to the filicide, the emasculation of sodomy, physical torture to the infusion of panic as a form of domination, the child's social place draws a portrait gallery of time in which humiliation and degradation show childhood history could well be the universal history of infamy.

In a vein opposite of Aries, the American Thinker Lloyd deMause, promoter of approach psychohistorical ", argued that anxiety stems from the" psychic distance "between children and adults have played a key role in the formation of parent-child relationships, and proposed to explain, from their evolution, mutation of the historical faces has held the children. To deMause, the child's place in society is analogous to that of a psychoanalyst who receives projection all the anguish, anxiety, love and hate adults as well as a perennial demand to meet what can not be satisfied. "The psychoanalyst" deMauss writes, "is accustomed to use it as a" container "massive projections of the patient. This being used as vehicles for the projections, was what used to happen to children in the past "2. Thus, the child has been seen in different full time as an angel or a devil innocent bearer of all evil, as the product of mere necessity of the body or a deadly intruder in the womb, like a mirror reflecting a premature adult or to an incomplete being required molding, like a rock in a raw state requested the hand of the sculptor and instruments to collect a human aspect. With the best of luck, the child has been considered an adult in power, but perhaps full of future achievement gap.

touched the fate of Jean Jacques Rousseau forward a change in the status quo with the publication of his work or education Emilio in 1762. Enemy widespread education of the molds, Rousseau promoted respect for the child's individuality and attention to its uniqueness, granted, especially a basic essential differences between adult and child. These lines, for example, foreshadowed to some extent the theory of the psychoanalyst Sandor Ferenczi, who spoke in the first half of the twentieth century the confusion of Babel is born inevitable confrontation between the adult and child language: "If children listen to reason not need to educators, "said Rousseau," but speak from a very young age a language they do not understand, those tend to be content with words, to censor everything I say. "It was a truly revolutionary book (inspired, in fact, the ideals of the French Revolution), ahead of its time in almost two centuries and published two days and deserved the abduction of the police. Rousseau seemed to say that education is for children, and the most innovative Emilio lay in conceiving children and teachers of adults. By understanding the child as an individual whose fate is satisfied in this (and not unlikely in the future), the educational method of Rousseau sought the keys to children's reasoning to be bound. But the momentum of its proposals would not echoes well into the twentieth century. Since that time, the influence of Rousseau's thought begins to be felt in the development of pedagogy and child care, medicine and child psychology. If the object of scorn and abuse, the child went on to become the object of study and attention.

The Second Book of his work, Rousseau recalled that the etymological root of the word "childhood", comes from not having a voice, which is equivalent to not be heard, to have no rights. Today, in the era of "child rights", it is worth stopping once more in the sense of this etymology. The Latin word infans (Child) consists of the prefix "in", which means denial, and the participle of the verb "for", "Faris", meaning "speak." Infans then means "one who does not speak." And he who does not speak, we might add, necessarily spoken. The French psychoanalyst Jacques Lacan once said "each individual bears the mark of how it has been spoken and that will depend on what will crystallize for that subject as unconscious." Psychoanalysis would, in effect, the discipline in the early twentieth century modern culture introduced in the first conception of the child as "subject" ie, a being inhabited by the language and the unconscious desire, as anybody. If the historiography tells us that there is a blurring, a forgetting of childhood, psychoanalysis teaches that before we talk spoken and childhood itself is the first that we tend to forget and repress.

After Freud and Rousseau, of progress and developments in pediatrics and pedagogy, the question arises: How much of the old concepts of childhood lives on quietly in the everyday use of language ? The use of English Dictionary, Maria Moliner, reports that the word "child" applies sympathetic to a person "naive" or "unreasonable" also, in certain jobs could involve "open contempt." The qualifiers "childish", "childish" or the noun "childish", often pointing disdain that what is given little substantiality. The dictionary also find that the word "child" is defined as "non-adult person." In contemporary societies, then what has really failed to see the child as the entelechy of an adult? Exceeded the first half of the twentieth century, Roland Barthes was referring to children's toys: "Toys usual are essentially a microcosm adult, all objects are reduced human reproduction, as if the child in the eyes of the public, if only a smaller man, a homunculus to which objects should provide their size. " In the era of video games and the increasing virtualization of the world-especially the world of children ", the words remain true today semiologist. We still believe that children's play is too serious to be left in the hands of children.

Text published in "Acta Paediatric. Volume 31, Number 6. November-December 2010.

Sunday, December 19, 2010

Should Wear A Girdle After Giving Birth?

Christmas wish list.

In this post I wanted to talk about the gifts that I would find under the tree on the morning of December 25, which is less than a week!. Obviously things could go on and on for a while, but this is more than enough.






Since I have not and I need a camera to record videos. It need not be exactly the image, although I would like if you record in HD.













Who does not want feet warm and cozy during the winter to snuggle on the couch with a blanket and a hot chocolate while watching a Christmas movie ?











LOVE this man, and at last I will have the opportunity of viewing concert, but not is the band that I fell in love, and to enjoy the concert at 100% need to learn the songs, and learn the songs I need the disc!

What are you going to ask you to Santa Claus?

Saturday, December 11, 2010

Blood Donation Hemorroids

the most beautiful girl and I love most. Little

anita mola a
cojón



Wednesday, December 8, 2010

Does Megen Good Wear A Weave?

ERROR IN THE NATIONAL NEWSPAPER PUBLICATION OF MUCH Parrot

In the afternoon we were surprised to see on the cover of the newspaper El Nacional a certificate from the Universidad Autonoma de Santo Domingo, which supposedly had a "blunder." I have news! was a mistake from the newspaper did not know whether to call attention to the 4% that we demand for education or ignorance.

This is the cover of the newspaper El Nacional of today:


The font used on the certificate is called Cloister Black and can be downloaded from the www.dafont.com Here is the link.

test I put "University" and "Unibersidad" in the same font and I was surprised that there is no error. Look at the test here:


Gothic typeface to be specifically in the letter "v" is set off a hairline that looks like a "b" which can confuse and accentuated over the course printing error because the newspaper does not have much quality.

So having said that, I understand that the newspaper El Nacional should apologize publicly embarrass this institution. We really need 4% for Education, but protesting in this way without knowing, and not masters, and no!
I
publicist, working as a graphic designer, it was not me who designed the certificate but it is unfair that lack the newspaper El Nacional want to harm the Autonomous University of Santo Domingo for lack of subject knowledge.

Greetings, Javier Vicente