Tarak Mehta Ka Ulta Chasma's Shooting Place

Today (Sunday 28 February) my grandmother Doña Nina meets its 75 years of age, I had to travel from Santo Domingo to Cotuí public transport because I have no choice. To get on the bus I embullao 'with a book I gave to a young man entering a sleeve distributing sweets, chocolates, that I ... I did not notice it because I am not interested in whatever he was doing, I was DELIVERY 'in my book.

After distributing sweets says Good morning, God bless you all, gentlemen, these candies look is to help us young people who have a tournament on Sunday (the next). Do not do it for the money but for help us young people. Type collects the money and leaves. Cursed

That parrot that I have sat for 7 years I have lived here (Santo Domingo), God knows what they do with that money, ¨ ¨ and AJOL yes, it is for sport but and if not? Using the name of God for their misdeeds, does not seem right.

Minutes later a man arrives asking for an operation to a glass eye, everyone takes pity on the plight of man and gives him what he can. I still DELIVERY 'with my book, nothing more I can hear what say. That is dismantled and takes up a lady with a very wide vocabulary saying please will help with whatever they could to treat of kidney transplant they did to his daughter. Chévere , most people sympathize of their situation and give two pesos. Ms. very grateful for the help thanks very high, you hear a voice of a man who says: ¨ I lady, did not give her room, let poetry and Vallese there.

not spent a minute when suddenly came a young, (that if I have a lot at stop watching of 9, with the same parrot) using words well spoken , holding up and addressing the public that you please help with whatever they could to treat it takes, she does not want to lose sight and she is eager to excel. As she spoke, she heard a voice from a woman: ¨ I have the 45, I have 78, 73 "it was the voice of a woman who sells lottery tickets at the stop 9. This did not prevent the girl ended his speech it was looking for your $$$$.

I have chosen not to give weight to anyone, first most of these people use name of God for your benefit, second that these people may have the problem that most do not speak, so the money raised will be used to other things and one third are not giving away the money for one to be giving everyone who comes, if we get that we should give to ¨ ¨ Villegasytuelquella amount Pididones ¨ ¨ which is in the streets. These cases I see that the person does indeed need it, that he sees the need in such cases I just contributed to the cause.

Gentlemen let us not take the assholes of the amount of tiguerasos there in the streets, not everyone who comes to parrot must be given money, simply ask yourself the crazy and now. Ah hell gave !

Clonazepam Cost Walgreen

Conference: "The topology in the psychoanalytic clinic"

Tomorrow

librarian this blog will moderate a conference of Alfredo Eidelsztein . Here is the invitation:

Using Tanning Pills With Freckles

Theory as fiction, Maud Mannoni

There is in the reading of books the sense of smell about the fundamentals of the analytic experience. Are few, but one of them is, no doubt, theory as fiction of Maud Mannoni (1979).

In each chapter, Mannoni tricky questions traditionally addressed, namely the training of analysts call (here drawn a tour of the singular vicissitudes in France, Germany, Argentina and the U.S., the common denominator, remember, that the divisions within the societies of psychoanalysis have always had this point), the child called analysis and analysis of so-called psychosis (with the corresponding threat to pedagogization and psychiatrization In each case, meant for the analysis open to new latitudes), among many other issues that are far from being resolved.

And yet, who do the reading with eyes analyst feels that perhaps remind platitudes, basic aspects of analytic practice is worth recalling, since losing to hearing loss is synonymous . For example, the antinomy between the place of the analyst and the "analytic institution" (a contradiction in terms, if any), the analyst's relationship to knowledge and its place in the transfer, the fact that knowledge of which is in the direction of a cure is on the side of the analysand, which, as everyone knows, who knows and knows not in the patient hears the analyst and media interventions to invent (because, as Lacan said, citing a maximum Max Jacob, "the true is always new) a knowledge of the causes of his desire. (A desire to own and alien whose time truly silent screams significant envelope of symptoms).

Mannoni analysts warn, especially, the risk of running the deafening listeners who tend to cover their ears with wax theory. Remember that, far from a parapet in Freud the doctrine could be fiction or myth status, including delirium, and that, for him, the resistance in the analysis came from the analyst (a saying that Lacan is often attributed to , who also claimed), his inability to reinvent itself in the singularity of each case. When the founder of psychoanalysis joined names Groddeck, Winnicott and Lacan (Ferenczi ghost hovers also there), providing the author with its threads to weave a tapestry whose relief shows ; subversive elements necessary for the practice that even today we know under the name of psychoanalysis psychoanalysis remains.

Maud Mannoni, La théorie comme fiction, Seuil, Paris, 1979, 203 pp.
(English edition in Crítica, Barcelona, \u200b\u200b1980.)